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| Terkiyeh Mosque,
Damascus
Also
called Military Mosque
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Source:
Picturesque Palestine, vol. 2, p. 143. |
Entrance to Damascus
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From the north-west corner of the citadel a road leads westward almost direct to
the Tekîyeh, the hospice founded by the Turkish Sultan Selim I. in A.D. 1516 . .
. for the accommodation of the poor, and especially for pilgrims on their way to
or from Mekka. (It was in the reign of this Sultan, 1512—1520, that Armenia,
Syria, Palestine, and Egypt were incorporated with the Turkish Empire.) The
hospice is pleasantly situated close to the Merj, or meadow, and the Barada
flows in front of it. When I visited it in May, 1867, by appointment, attended
only by one of the consular kawasses, I was kindly welcomed by the Sheikh
et Tekîyeh in the great cloistered court, which is surrounded by domed chambers.
These were occupied by pilgrims from all parts of Asia. All the doors were wide
open, and in one apartment I saw a poor woman fanning her little son, who was
dying of fever; in another room a party of Kurds were sleeping, covered with
sheepskins. The ogee pediments over the doorways and grated windows of these
apartments were fitted with exquisitely designed tiles, made expressly for their
places. The colours were rich dark blue, delicate green, and turquoise blue, all
outlined in black. (Source:
Picturesque Palestine, vol. 2, p. 163.) |
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Mosque of the Tekiyeh, or Hospice of the
Sultan Selim |

Source:
Picturesque Palestine, vol. 2, p. 165. |
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Presently the Mannûn et Tekîyeh invited me
to witness the daily distribution of soup. He
led me to the north side of the court, and
into a large vaulted hall or kitchen,
supported by four massive columns and piers
blackened by smoke. In the middle there were
two rudely constructed open fire-places of
cemented stone, side by side, and on each one
stood an enormous cauldron of simmering soup.
There were no chimneys; the smoke and steam
escaped through the apertures in the great
dome above. A small stool was placed for me in
the deep high recess of a grated window,
whence I could watch the crowds of poor people
coming in. The greater number of them were not
dwellers in the Tekîyeh, but consisted of the
poor of the neighbouring districts. Some were
literally clothed in rags, others almost
naked, while a few were wrapped in sheets or
blankets, or clothed with sheepskins. They
ranged themselves against the blackened walls,
and stood expectant, with gourds, calabashes,
broken pots, or metal bowls in their hands.
Behind the cauldron stood two men to ladle out
the soup, directed by the Mannûn. I expressed
a wish to taste the soup, so the sheikh sent
for a silver drinking-cup (in the form of a
saucer), and I was served. I found it was
composed of rice, vegetables, and meat,
flavoured with herbs, and was very
substantial. (Source:
Picturesque Palestine, vol. 2, pp.
163-64.) |
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Source:
Earthly Footsteps
of the Man of Galilee, p. 294. |
Military Mosque, Damascus |
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I was afterwards conducted by the sheikh to
the innermost court, and we entered the
beautiful mosque which stands on the south
side of it. The sunlight was streaming through
the stained-glass windows of the clerestory of
the dome, and a large chandelier, with
beautiful lamps, was suspended from the
centre. The walls were covered with glazed
tiles; those of the mihrab, the niche
on the south side, were especially beautiful,
and the largest I had seen—much too large to
be drawn in my sketch-book full size. I told
the sheikh that I regretted this. He instantly
went to his house on the opposite side of the
court, and brought me some very large
well-made Turkish paper, and I made a careful
drawing of a tile which measured fifteen
inches and a quarter by twelve inches and
one-eighth, which well represents the style
and character of the tiles throughout the
building. I afterwards took coffee and sherbet
with him in his room, and he gathered for me
his choicest flowers. (Source:
Picturesque Palestine, vol. 2, p.
164.) |
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See
Damascus,
Damascus Great
Mosque,
Damascus Rivers,
or
Paul in Damascus |
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