
|
| Tyre |
|

Source:
Survey of Western Palestine: The Maps. |
Tyre (es Sūr)
|
|
Tyre, no longer an island but a peninsula, stands out boldly into the sea, and
the first view is very imposing, whether we approach it from the north or the
south . . . .The strip of sand between the well and the gate has accumulated on
the causeway by which Alexander the Great united the city to the mainland; for
Tyre originally was an island rather less than a mile in length, containing
about one hundred and twenty-five acres, and with the harbours between it and
the mainland, on which was the larger city of Palęotyrus. The moles or
breakwaters of the ancient harbours can still be seen both on the north and the
south sides of the peninsula, the greater part of which consists of ruin-strewn
fields, affording a charming camping ground . . . .[I]t is very possible there
may have been quays and wharfs where is now the broad belt of sand south of
Alexander's Causeway. This was very narrow at first, but the current has rapidly
silted up the shallow bay, till the neck is almost as wide as the island itself.
(Source:
Picturesque Palestine, vol. 3, pp. 53-54, 59.) |
|
|
| |
| |
|
| |
|
| |
General View of Tyre |

Source:
Earthly Footsteps of the Man of Galilee, p. 192. |
|
Twenty years ago Tyre, now called Es Sūr,
was a miserable, squalid village; but it has
latterly much increased, and though still
chiefly a labyrinth of ruins, yet contains a
population of over seven thousand, with some
bazaars fairly stocked. A few small craft may
generally be seen in the roadstead, and a
number of fishing vessels in the inner harbour.
Just at the north gate of the city, by which
we enter, is the principal market, where
scarlet leather, millstones from the Haurān,
and tobacco, are the staples of commerce. The
inhabitants are chiefly fishermen and some
dyers, though the old Tyrian dyes are no more,
and we may search in vain for Tyrian purple.
The streets are most wretched, very few feet
wide and wattled over at intervals with palm
leaves and decayed brushwood; while
windowless, mud-floored hovels nestle among
huge fragments of polished granite and
porphyry columns prostrate in rubbish.
(Source:
Picturesque Palestine, vol. 3, pp.
53-54.) |
|
|
| |
|
| |

Source:
American Colony: Syria, Lebanon, and
Jordan. |
Tyre, Ruins of Crusader
Church |
|
The Cathedral of the Crusaders occupies a
conspicuous position at the south-east angle
of the shrunken city, and though roofless, and
at the West end wholly demolished, is still
comparatively perfect . . . .It is one of the
largest of the many Crusading churches of
Syria, and occupies the site of a much older
and yet more historic building, the basilica
of Constantine . . . .Comte de Vogüé, the
first living authority on Syrian architecture,
fixes the date of its foundation 1125 A.D., by
the Venetian Crusaders, who dedicated it to
St. Mark. But it has an earlier history still.
The original church was built by Constantine,
Paulinus was its bishop, and the historian
Eusebius delivered the oration at its
consecration, which he has preserved at full
length in his Ecclesiastic History, simply
stating that it was the address delivered on
the occasion by a certain man of moderate
merit. In that church were laid the bones of
the great father of the Church, Origen. But in
evil times and national convulsions it had
become, we know not how, a ruin, and the
Crusaders nobly restored it. (Source:
Picturesque Palestine, vol. 3, p. 54.) |
|
|
| |
Tyre Alexander's Road |

Source:
Photographs of Charles Lee Feinberg. |
|
At the time of the Exodus, 1450 B.C., it was a
strong city (Joshua xix. 29), and in the reign
of David it was famous, not only for its
maritime prowess, but for its arts and skill .
. . . Still closer was the intercourse between
Hiram and Solomon, who formed a treaty of
alliance and commerce. Israel fed the great
city, which supplied the architect, the
workmen, and many of the materials for the
Temple . . . .[T]hroughout the long period of
Persian supremacy, Tyre and her sister cities
escaped all molestation. Careful to maintain
their trade, the men of Tyre always made
judicious alliances . . . and though Sidon was
conquered by Ochus, Tyre remained until its
capture by Alexander after a seven months'
siege. The numberless granite columns, which
strew the shore and form the bed of the sea,
all belong to the second Tyre, which soon rose
from its ashes, and continued to flourish till
destroyed at the end of the second century by
Pescennius Niger. Again it rose and maintained
its prosperity till the time of the Crusades.
It was long held by the Christians . . . .The
final blow to its prosperity was given by the
conquest of Syria by the Ottomans, in 1516
A.D. (Source:
Picturesque Palestine, vol. 3,
p. 58.) |
|
|
| |
Ras el Abyad (White Cape), The Ladder of
Tyre |

Source:
Picturesque Palestine, vol. 3, p. 64. |
|
We continue along the shore till we reach
the bluff headland of Rās el Abyad, "White
Cape," which boldly projects into the sea, the
sharp and clearly defined boundary of the
Phoenician plain . . . .The chalky headland
is often called the Ladder of Tyre, and a true
ladder it would be were it not that many of
its rungs are wanting, and the path, being
worn in the cliff's side without the slightest
bridge or fence and overhanging the sea two or
three hundred feet below, is somewhat trying
to novices in Palestine riding . . . .From the
Ladder of Tyre is a very narrow stony plain,
extending in a crescent shape for about six
miles as the crow flies, but over eight to
ride, to the next headland, Rās en Nākūrah . .
. beyond which commences at once the plain of
Acre. Between the two promontories, slightly
retired from the shore, are the ruins of a
considerable town without a history, save that
here Alexander encamped after the capture of
Tyre, in honour of which a city was founded,
called Alexandroschene . . . .The road or
stony track keeps close along the shore and
then climbs by the brow of the headland of Rās
en Nākūrah, the second Ladder of Tyre.
(Source:
Picturesque Palestine, vol. 3, pp.
67-69.) |
|
|
| |
See
Baalbek,
Beirut,
Sidon,
Tripoli,
Cedars of
Lebanon, or
Paul in Damascus |
| |
|
|